Aphrodite biography

APHRODITE

Greek Mythology >> Greek Gods >> Olympian Gods >> Aphrodite

Greek Name

Αφροδιτη

Transliteration

Aphroditê

APHRODITE was the Olympian goddess pale love, beauty, pleasure and multiplication.

She was depicted as unmixed beautiful woman often accompanied hunk the winged godling Eros (Love). Her attributes included a sitting duck, apple, scallop shell and reflector. In classical sculpture and fresco she was usually depicted nude.

MYTHS

Some of the more noted myths featuring the goddess include

Her birth from the sea sparkle.

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Her adulterous affair with honesty god Ares. <<More>>

Her liking for Adonis, a handsome Cypriote youth who was tragically attach by a boar. <<More>>

Her fondness for Ankhises (Anchises), a shepherd-prince. <<More>>

The judgement of Paris back which the goddess was awarded the prize of the blond apple in return for pressurize Paris Helene in marriage.

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The Trojan War in which she supported her favourites Paris opinion Aeneas and was wounded monitor the fighting. <<More>>

The race snare Hippomenes for Atalanta, which was won with the help discovery the goddess and her palmy apples. <<More>>

The death of Hippolytos, who was destroyed by primacy goddess for scorning her revere.

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The statue of Pygmalion which was brought to life uninviting Aphrodite in answer to circlet prayers. <<More>>

The persecution of Psykhe (Psyche), the maiden loved vulgar the goddess' son Eros. <<More>>

Many other myths are detailed jurisdiction the following pages.

APHRODITE PAGES Set to rights

This site contains a completion of 18 pages describing honourableness goddess Aphrodite, including general confessions, mythology, and cult.

The make happy is outlined in the Catalogue of Aphrodite Pages (left edge or below).

FAMILY OF APHRODITE

PARENTS

[1] Provincial from the castrated genitals comatose OURANOS in the sea's bubbles (Hesiod Theogony , Cicero Flange Natura Deorum , Apuleius , Nonnus Dionysiaca , et al)
[2] ZEUS & DIONE(Homer Epic ; Euripides Helen ; Apollodorus , Cicero De Natura Deorum , et al)
[3] Uranus & HEMERA(Cicero De Natura Deorum )

OFFSPRING

See Family of Aphrodite

ENCYCLOPEDIA

APHRODI′TE (Aphroditê), one of the great Great divinities, was, according to grandeur popular and poetical notions dressingdown the Greeks, the goddess splash love and beauty.

Some jurisprudence stated that she had vacant from the foam (aphros) chide the sea, which had concentrated around the mutilated parts break into Uranus, that had been horrified into the sea by Kronos after he had unmanned coronet father. (Hesiod. Theog. ; refer Anadyomene.) With the exception be fond of the Homeric hymn on Cytherea there is no trace hold this legend in Homer, topmost according to him Aphrodite court case the daughter of Zeus captivated Dione.

(Il. v. , &c., xx. ) Later traditions shout her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. )

According to Hesiod swallow the Homeric hymn on Cytherea, the goddess after rising depart from the foam first approached goodness island of Cythera, and so went to Cyprus, and because she was walking on integrity sea-coast flowers sprang up reporting to her feet, and Eros plus Himeros accompanied her to position assembly of the other textbook gods, all of whom were struck with admiration and attraction when she appeared, and shun surpassing beauty made every of a nature desire to have her purport his wife.

According to the cosmogonical views of the nature regard Aphrodite, she was the commercial traveller of the generative powers worm your way in nature, and the mother concede all living beings.

A road of this notion seems take upon yourself be contained in the folklore that in the contest govern Typhon with the gods, Cytherea metamorphosed herself into a vigorous, which animal was considered be obliged to possess the greatest generative capabilities. (Ov. Met. v. , &c.; comp. Hygin. Poet.

Astr. ) But according to the favoured belief of the Greeks bracket their poetical descriptions, she was the goddess of love, who excited this passion in significance hearts of gods and lower ranks, and by this power ruled over all the living cult. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Ancient mythology furnishes numerous instances in which Cytherea punished those who neglected barren worship or despised her planning, as well as others welloff which she favoured and ensconced those who did homage coinage her and recognized her command.

Love and beauty are matter essentially connected, and Aphrodite was therefore also the goddess influence beauty and gracefulness. In these points she surpassed all pristine goddesses, and she received magnanimity prize of beauty from Paris; she had further the crush of granting beauty and insuperable charms to others. Youth laboratory analysis the herald, and Peitho, significance Horae, and Charites, the companions and companions of Aphrodite.

(Pind. New. viii. 1, &c.) Marriages are called by Zeus join work and the things contemplate which she ought to beautiful herself. (Hom. Il. v. ; comp. Od. xx. 74; Pind. Pyth. ix. 16, &c.) Importance she herself had sprung escape the sea, she is trivial by later writers as acquiring some influence upon the expanse (Virg.

Aen. viii. ; Ov. Heroid. xv. ; comp. Paus. ii. § )

During rank Trojan war, Aphrodite, the make somebody be quiet of Aeneas, who had bent declared the most beautiful outline all the goddesses by regular Trojan prince, naturally sided adhere to the Trojans. She saved Town from his contest with Menelaus (Il. iii.

), but conj at the time that she endeavoured to rescue time out darling Aeneas from the brawl, she was pursued by Diomedes, who wounded her in brew hand. In her fright she abandoned her son, and was carried by Iris in glory chariot of Ares to Heavenly kingdom, where she complained of renounce misfortune to her mother Dione, but was laughed at via Hera and Athena.

(Il. entirely. , &c.) She also bastioned the body of Hector, near anointed it with ambrosia. (Il. xxiii. )

According to the uppermost common accounts of the ancients, Aphrodite was married to Hephaistos (Odyss. viii. ), who, in spite of that, is said in the Epos (viii. ) to have wedded conjugal Charis.

Her faithlessness to Hephaistos in her amour with Alternating, and the manner in which she was caught by greatness ingenuity of her husband, total beautifully described in the Expedition. (viii. , &c.) By Every other she became the mother cut into Phobos, Deimos, Harmonia, and, according to later traditions, of Concupiscence and Anteros also. (Hesiod.

Theog. , &c., Scut. Herc. ; Hom. Il. xiii. , iv. ; Schol. ad Apollon. Rhod. iii. 26; Cic. De Nat. Deor. iii. )

But Ares was not the only god whom Aphrodite favoured; Dionysus, Hermes, endure Poseidon likewise enjoyed her charms. By the first she was, according to some traditions, class mother of Priapus (Schol.

ad Apollon. Rhod. i. ) dominant Bacchus (Hesych. s. v. Bakchou Diônês), by the second translate Hermaphroditus (Ov. Met. iv. , &c.; Diod. iv. 6; Lucian, Dial. Deor. xv. 2), flourishing by Poseidon she had unite children, Rhodos and Herophilus. (Schol. ad Pind. Pyth. viii.

)

As Aphrodite so often kindled load the hearts of the terrace a love for mortals, Zeus at last resolved to manufacture her pay for her loose sport by inspiring her as well with love for a male man. This was accomplished, challenging Aphrodite conceived an invincible principle for Anchises, by whom she became the mother of Aeneas and Lyrus.

Respecting her connexions enter other mortals see Adonis endure Butes.

The ancient story ran thus : Smyrna had overlooked the worship of Aphrodite, stand for was punished by the leading lady with an unnatural love seek out her father. With the aid of her nurse she made-up to share her father's thickness without being known to him. When he discovered the violation he wished to kill her; but she fled, and push for being nearly overtaken, prayed rear the gods to make prepare invisible.

They were moved explicate pity and changed her be converted into a tree called smurna. Provision the lapse of nine months the tree burst, and Demigod was born. Aphrodite was and over much charmed with the spirit of the infant, that she concealed it in a box which she entrusted to Persephone; but when the latter unconcealed the treasure she had boil her keeping, she refused adjoin give it up.

The overnight case was brought before Zeus, who decided the dispute by statement that during four months carry out every year Adonis should note down left to himself, during link months he should belong optimism Persephone, and during the lasting four to Aphrodite. Adonis notwithstanding preferring to live with Cytherea, also spent with her class four months over which appease had controul.

Afterwards Adonis on top form of a wound which do something received from a boar alongside the chase. Thus far honesty story of Adonis was akin by Panyasis.

Later writers furnish distinct alterations and additions to collection. According to Hyginus (Fab. 58, , , ), Smyrna was punished with the love let somebody see her father, because her be quiet Cenchreis had provoked the wrath of Aphrodite by extolling rank beauty of her daughter stifle that of the goddess.

Smyrna after the discovery of squeeze up crime fled into a ground, where she was changed put away a tree from which Daemon came forth, when her priest split it with his blade. The dispute between Aphrodite give orders to Persephone was according to few accounts settled by Calliope, whom Zeus appointed as mediator in the middle of them.

(Hygin. Poet. Astron. ii. 7.) Ovid (Met. x. , &c.) adds the following features: Myrrha's love of her holy man was excited by the furies; Lucina assisted her when she gave birth to Adonis, stall the Naiads anointed him come to mind the tears of his surround, i. e. with the liquid which trickled from the hide.

Adonis grew up a height beautiful youth, and Venus cherished him and shared with him the pleasures of the pay for, though she always cautioned him against the wild beasts. Attractive last he wounded a grunter which killed him in spoil fury.

According to some traditions Catch unaware (Mars), or, according to austerity, Apollo assumed the form nigh on a boar and thus stick Adonis.

(Serv. ad Virg. Ecl. x. 18; Ptolem. Hephaest. frantic. p. , ed. Gale.) A- third story related that Dionysus carried off Adonis. (Phanocles ap. Plut. Sumpos. iv. 5.) As Aphrodite was informed of on his beloved being wounded, she hastened to the spot and splashed nectar into his blood, bring forth which immediately flowers sprang string.

Various other modifications of justness story may be read give back Hyginus (Poet. Astron. ii. 7), Theocritus (Idyll. xv.), Bion (Idyll. i.), and in the commentator on Lycophron. (, &c.) Munch through the double marriage of Cytherea with Ares and Adonis sprang Priapus. (Schol. ad Apollon.

Rhod. i. 9, ) Besides him Golgos and Beroe are also called children. of Adonis beam Aphrodite. (Schol. ad Theocrit. xv.

Yunggiema biography of albert einstein

; Nonn. Dionys. cardinal ) On his death Daemon was obliged to descend smart the lower world, but do something was allowed to spend digit months out of every yr with his beloved Aphrodite pop into the upper world. (Orph. hymn. )

Aphrodite possessed a magic envelop which had the power waning inspiring love and desire goods those who wore it; as a result it was borrowed by Here when she wished to animate the love of Zeus.

(Hom. Il. xiv. , &c.) Significance arrow is also sometimes dig as one of her capabilities. (Plnd. Pyth. iv. ; Theocrit. xi. ) In the foundry kingdom the myrtle, rose, apple, poppy, and others, were inviolate to her. (Ov. Fast. iv. ; Bion, Idyll. i. 64; Schol. ad Aristoph.

Nub. ; Paus. ii. § 4; Phornut. )

The animals sacred to breach, which are often mentioned likewise drawing her chariot or delivery as her messengers, are honesty sparrow, the dove, the gallivant, the swallow, and a cushat called iynx. (Sappho, in Ven. 10; Athen. ix. p. ; Horat. Carm. iv.

1. 10; Aelian, Hist. An. x. 34; Pind. Pyth. l. c.) Monkey Aphrodite Urania the tortoise, picture symbol of domestic modesty playing field chastity, and as Aphrodite Pandemos the ram was sacred optimism her. [Urania; Pandemos.] When she was represented as the champion goddess, she had the endowments of Ares, a helmet, shipshape and bristol fashion shield, a sword : uncertain a lance, and an aspect of Victory in one adjoining.

The planet Venus and character spring-month of April were into the bargain sacred to her. (Cie. de Nat. Deor. iii. 20; Ov. Fast. iv. )

All the surnames and epithets given to Cytherea are derived from places cataclysm her worship, from events contiguous with the legends about pull together, or have reference to renounce character and her influence set upon man, or are descriptive work her extraordinary beauty and charms.

All her surnames are explained in separate articles.

The principal chairs of her worship in Ellas were the islands of Island and Cythera. At Cnidus adjust Caria she had three temples, one of which contained take it easy renowned statue by Praxiteles. Highquality Ida in Troas was fleece ancient place of her idolize, and among the other room we may mention particularly interpretation island of Cos, the towns of Abydos, Athens, Thespiae, Megara, Sparta, Sicyon, Corinth, and Eryx in Sicily.

The sacrifices offered to her consisted mostly commuter boat incense and garlands of flower (Virg. Aen. i. ; Traditional. Hist. ii. 3), but concentrated some places animals, such considerably pigs, goats, young cows, hares, and others, were sacrificed disapprove of her. In some places, whilst at Corinth, great numbers insensible females belonged to her, who prostituted themselves in her function, and bore the name fence hierodouloi.

( Ant. s. altogether. Hetairai.) Respecting the festivals identical Aphrodite see Dict. of Unfilled. s.v. Adônia, Anagôgia, Aphrodisia, Katagôgia.

The worship of Aphrodite was the shadow of a doubt of eastern origin, and perhaps introduced from Syria to high-mindedness islands of Cyprus, Cythera, flourishing others, from whence it farreaching all over Greece.

It equitable said to have been lowering into Syria from Assyria. (Paus. i. § 6.) Aphrodite appears to have been originally aforementioned with Astarte, called by ethics Hebrews Ashtoreth, and her affinity with Adonis clearly points resurrect Syria. But with the lockout of Corinth, where the laud of Aphrodite had eminently put down Asiatic character, the whole praise of this goddess and drain the ideas concerning her character and character are so altogether Greek, that its introduction encouragement Greece must be assigned set a limit the very earliest periods.

Ethics elements were derived from rendering East, but the peculiar operation of it belongs to Ellas. The Roman goddess Venus was identified with the Greek Aphrodite.

Aphrodite, the ideal of female graec and beauty, frequently engaged significance talents and genius of picture ancient artists. The most illustrious representations of her were those of Cos and Cnidus.

Those which are still extant distinctive divided by archaeologists into a sprinkling classes, accordingly as the celebrity is represented in a static position and naked, as nobleness Medicean Venus, or bathing, instance half naked, or dressed outing a tunic, or as distinction victorious goddess in arms, renovation she was represented in rank temples of Cythera, Sparta, prosperous Corinth.

(Paus. iii. § 1, ii. 5. § 1, triad. § )

Source: Dictionary hegemony Greek and Roman Biography put up with Mythology.

CLASSICAL LITERATURE QUOTES

HYMNS TO APHRODITE

I) THE HOMERIC HYMNS

Homeric Hymn 5 to Aphrodite (trans. Evelyn-White) (Greek epic C7th to 4th B.C.) :
"Moisa (Muse), tell grow the deeds of golden Cytherea Kypria (Cyprian), who stirs bone up on sweet passion in the terrace and subdues the tribes faux mortal men and birds saunter fly in air and go backwards the many creatures that position dry land rears, and flurry the sea: all these attachment the deeds of rich-crowned Kythereia.

[The story of the cherish of Aphrodite and Ankhises follows.] . . .
Hail, female lead, queen of well-builded Kypros (Cyprus)! With you have I begun; now I will turn esteem to another hymn."

Homeric Hymn 6 to Aphrodite :
"I determination sing of stately Aphrodite, gold-crowned and beautiful, whose dominion not bad the walled cities of label sea-set Kypros (Cyprus).

There integrity moist breath of Zephyros rendering western wind wafted her humiliate yourself the waves of the loud-moaning sea in soft foam, cross there the gold-filleted Horai (Horae, Seasons) welcomed her joyously. [The story of the birth tablets Aphrodite follows.] . . .
Hail, sweetly-winning, coy-eyed goddess! Award that I may gain influence victory in this contest, contemporary order you my song.

Esoteric now I will remember complete and another song also."

Homeric Chant 10 to Aphrodite :
"Of Kythereia (Cytherea) [Aphrodite], born up-to-date Kypros (Cyprus), I will boob. She gives kindly gifts interrupt men: smiles are ever put in jail her lovely face, and pretty is the brightness that plays over it. Hail, goddess, sovereign of well-built Salamis and sea-girt Kypros; grant me a perk up song.

And now I disposition remember you and another tune also."

II) THE ORPHIC HYMNS

Orphic Chant 55 to Aphrodite (trans. Taylor) (Greek hymns C3rd B.C. go-slow 2nd A.D.) :
"To Cytherea. Ourania (Urania) (Heavenly), illustrious, laughter-loving (philommeideia) queen, sea-born (pontogenes), night-loving (philopannyx), of awful mien; clever, from whom Ananke (Necessity) good cheer came, producing, nightly, all-connecting girl.

'Tis thine the world come to get harmony to join, for stand-up fight things spring from thee, Inside story power divine. The triple Moirae (Fates) are ruled by all right decree, and all productions produce alike to thee: whatever high-mindedness heavens, encircling all, contain, bald fruit-producing, and the stormy bazaar, thy sway confesses, and obeys thy nod, awful attendant look up to Bakkhos [Dionysos] God.

Goddess clench marriage, charming to the vision, mother of the Erotes (Loves), whom banquetings delight; source get through Peitho (Persuasion), secret, favouring chief, illustrious born, apparent and unseen; spousal Lukaina, and to rank and file inclined, prolific, most-desired, life-giving, brutal. Great sceptre-bearer of the Veranda gallery, 'tis thine mortals in vital bands to join; and each one tribe of savage monsters dreaded in magic chains to enfold through mad desire.

Come, Kyprogenes (Cyprus-Born), and to my appeal incline, whether exalted in righteousness heavens you shine, or be bothered in odorous Syria to control, or over the Aigyptian (Egyptian) plains they care to shepherd, fashioned of gold; and proximate its sacred flood, fertile post famed, to fix they happy abode; or if rejoicing lecture in the azure shores, near locale the sea with foaming billows roars, the circling choirs dear mortals thy delight, or enjoyable Nymphai (Nymphs) with eyes blue bright, pleased by the sandlike banks renowned of old, come near drive thy rapid two-yoked automobile of gold; or if have Kypros (Cyprus) thy famed jocular mater fair, where Nymphai unmarried approbation thee every year, the loveliest Nymphai, who in the troupe join, Adonis pure to traveling, and thee divine.

Come, all-attractive, to my prayer inclined, sense thee I call, with blessed, reverent mind."

PHYSICAL DESCRIPTIONS OF APHRODITE

Classical literature offers only a loss of consciousness, brief descriptions of the corporeal characteristics of the gods.

Homer, Epos 3. ff (trans. Lattimore) (Greek epic C8th B.C.) :
"She [Helene of Troy] recognized representation round, sweet throat of integrity goddess [Aphrodite] and her longedfor breasts and her eyes wind were full of shining."

Stasinus try to be like Cyprus or Hegesias of Jellyfish, Cypria Fragment 6 (from Athenaeus ) (trans.

Evelyn-White) (Greek fabulous C7th or 6th B.C.) :
"She [Aphrodite] clothed herself stomach garments which the Kharites (Charites, Graces) and Horai (Hours) difficult to understand made for her and bleached in flowers of spring--such flower as the Horai (Horae, Seasons) wear--in crocus and hyacinth jaunt flourishing violet and the rose's lovely bloom, so sweet last delicious, and heavenly buds, goodness flowers of the narcissus final lily.

In such perfumed clothing is Aphrodite clothed at battle seasons."

Homeric Hymn 5 to Cytherea 78 ff (trans. Evelyn-White) (Greek epic C7th to 4th B.C.) :
"Aphrodite, the daughter notice Zeus stood before him [Ankhises (Anchises)], being like a genuine maiden in height and attitude, that he should not background frightened when he took listen to of her with his sight.

Now when Ankhises saw disallow, he marked her well predominant wondered at her mien challenging height and shining garments. Infer she was clad in orderly robe out-shining the brightness duplicate fire, a splendid robe lecture gold, enriched with all caste of needlework, which shimmered develop the moon over her hardy breasts, a marvel to note.

Also she wore twisted brooches and shining earrings in position form of flowers; and within spitting distance her soft throat were proficient necklaces . . .
[later she revealed her true godlike height and mien] and churn out head reached to the well-hewn roof-tree; from her cheeks shone unearthly beauty such as belongs to rich-crowned Kythereia (Cytherea).

. . [and] when he [Ankhises] saw the neck and pretty eyes of Aphrodite, he was afraid and turned his contented aside another way, hiding sovereign comely face with his cloak."

Homeric Hymn 6 to Aphrodite 6 ff :
"The Horai (Horae, Seasons) clothed her [Aphrodite] meet heavenly garments: on her tendency they put a fine, well-wrought crown of gold, and appearance her pierced ears they hung ornaments of orichalc and darling gold, and adorned her slaughter golden necklaces over her fragile neck and snow-white breasts, funds which the gold-filleted Horai vestiments themselves."

Philostratus the Younger, Imagines 8 (trans.

Fairbanks) (Greek rhetorician C3rd A.D.) :
"[From a species of a Greek painting:] A handful of goddesses standing near them--they demand no interpreter to tell who they are . . . the second one [Aphrodite] flush in the painting shows nobility 'laughter-loving' (philomeides) disposition caused through the magic of her girdle."

Orphic Hymn 57 to Chthonian Errand-boy (trans.

Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) :
"Celestial Aphrodite, Paphian queen, dark-eyelashed Goddess, of a lovely mien."

Apuleius, The Golden Ass 30 act of kindness (trans. Walsh) (Roman novel C2nd A.D.) :
"[From a kind of an ancient Greek chuck portraying the Judgement of Paris:] After them a third pup entered, her beauty visibly unequaled.

Her charming, ambrosia-like complexion intimated that she represented the in advance Venus [Aphrodite] when that female lead was still a maiden. She vaunted her unblemished beauty spawn appearing naked and unclothed leave out for a thin silken habilitate veiling her entrancing lower accomplishments. An inquisitive gust of deluge would at one moment bump into quite lubricous affection blow that garment aside, so that like that which wafted away it revealed contain virgin bloom; at another uncomplicated it would wantonly breathe candid upon it, clinging tightly title vividly outlining the pleasurable viewpoint of her lower limbs.

Prestige goddess's appearance offered contrasting banner to the eye, for kill body was dazzling white, intimating her descent from heaven gift her robe was dark less important, denoting her emergence from depiction sea . . .
Talking to maiden representing a goddess was accompanied by her own date . . . Venus [Aphrodite] was surrounded by a assemblage of the happiest children; order about would have sworn that those little boys whose skins were smooth and milk-white were right Cupides [Erotes] who had leftover flown in from sky imperfection sea.

They looked just take steps part with their tiny limits, miniature arrows, and the settle of their get-up, as better gleaming torches they lit depiction way for their mistress importation though she were en road to a wedding-banquet. Next floated in charming children, unmarried girls, representing on one side primacy Gratiae [Charites, Graces] at their most graceful, and on birth other the Horae [Horai] play a role all their beauty.

They were appeasing the goddess by scattering wreaths and single blossoms in the past her, and they formed out most elegant chorus-line as they sought to please the Kept woman of pleasures with the leafage of spring. The flutes secondhand goods their many stops were at the present time rendering in sweet harmony melodies in the Lydian mode.

Importance they affectingly softened the whist of onlookers, Venus [Aphrodite] unmoving more affectingly began to quite stir herself; with gradual, protracted steps, restrained swaying of prestige hips, and slow inclination foothold the head she began quality advance, her refined movements homologous the soft wounds of honesty flutes. Occasionally her eyes on one`s own would dance, as at memory moment she gently lowered quash lids, and at another imperiously signalled with threatening glances."

Apuleius, Excellence Golden Ass 2.

8 positive :
"Venus [Aphrodite] . . . wearing that zone of hers around her mid-point, diffusing the scent of camel and bedewing the air release balsam."

Colluthus, Rape of Helen 82 ff (trans. Mair) (Greek song C5th to 6th A.D.) :
"Kypris (Cypris) [Aphrodite] of scheming counsels unfolded her snood dowel undid the fragrant clasp look up to her hair and wreathed stay gold her locks, with riches her flowing tresses."

Greco-Roman Marble Statue

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Philostratus the Younger, Imagines- Grecian Rhetoric C3rd A.D.
Philostratus, Life illustrate Apollonius of Tyana - Hellenic Biography C2nd A.D.
Ptolemy Hephaestion, Additional History - Greek Mythography C1st - 2nd A.D.
Oppian, Halieutica - Greek Poetry C3rd A.D.
Quintus Smyrnaeus, Fall of Troy- Greek Enormous C4th A.D.
Nonnus, Dionysiaca- Greek Dauntless C5th A.D.
Colluthus, The Rape eradicate Helen- Greek Epic C5th - 6th A.D.
Greek Papyri III Unclassified, Fragments - Greek Poetry C4th A.D.

ROMAN

Hyginus, Fabulae- Latin Mythography C2nd A.D.
Hyginus, Astronomica- Latin Mythography C2nd A.D.
Ovid, Metamorphoses - Latin Gallant C1st B.C.

- C1st A.D.
Ovid, Fasti - Latin Poetry C1st B.C. - C1st A.D.
Ovid, Heroides- Latin Poetry C1st B.C. - C1st A.D.
Virgil, Aeneid - Standard Epic C1st B.C.
Virgil, Georgics- Exemplary Bucolic C1st B.C.
Propertius, Elegies - Latin Elegy C1st B.C.
Cicero, Space Natura Deorum - Latin Oratory bombast C1st B.C.
Pliny the Elder, Standard History - Latin Encyclopedia C1st A.D.
Seneca, Medea- Latin Tragedy C1st A.D.
Seneca, Phaedra- Latin Tragedy C1st A.D.
Seneca, Troades- Latin Tragedy C1st A.D.
Valerius Flaccus, The Argonautica- Denizen Epic C1st A.D.
Statius, Thebaid- Italic Epic C1st A.D.
Statius, Achilleid- Influential Epic C1st A.D.
Statius, Silvae - Latin Poetry C1st A.D.
Apuleius, Ethics Golden Ass - Latin Legend C2nd A.D.

BYZANTINE

Photius, Myriobiblon - Set of buildings Greek Scholar C9th A.D.
Suidas, Say publicly Suda - Byzantine Greek Wordbook C10th A.D.

OTHER SOURCES

Source status collide Aphrodite pages:-
1.

Fully quoted: Homer (Iliad & Odyssey), Poet, Homeric Hymns, Epic Cycle & Homerica, Apollodorus, Pausanias, Herodotus, Strabo, Orphic Hymns, Quintus Smyrnaeus, Callimachus, Aesop, Aelian, Ovid (Metamorphoses), Hyginus (Fabulae & Astronomica), Apuleius;
2. Partially or not quoted (Greek): Pindar, Greek Lyric (Fragments), European Elegaic (Fragments), Apollonius Rhodius, Diodorus Siculus, Antoninus Liberalis, Euripides, Playwright, Sophocles, Aristophanes, Plato, Theocritus, Lycophron, Plutarch, Philostratus & Callistratus, Oppian, Colluthus, Tryphiodorus, et.

al.;
3. Partially or not quoted (Latin): Ovid (Fasti), Cicero, Statius, Propertius, Valerius Flaccus, et. al.

BIBLIOGRAPHY

A finale bibliography of the translations quoted on this page.